The Codex Telleriano-Remen sis and Codex Vaticanus A: Thompson’s Prototype Reconsidered. Eloise Quiñones Keber. The Codex Telleriano-Remensis. Codex Telleriano-Remensis. folio03verso Ritual calendar page showing the feast period for the shown deity, possibly Tezcatlipoca, beginning on . The Codex Telleriano Remensis is considered, by some, as the purest example of Aztec manuscript-history that we posses in the 21st century. Our reproduction.
|Country:||Saint Kitts and Nevis|
|Published (Last):||4 April 2009|
|PDF File Size:||8.68 Mb|
|ePub File Size:||15.62 Mb|
|Price:||Free* [*Free Regsitration Required]|
University of Texas Press,Tellerinao-remensis Telleriano-Remensis Ritual calendar page showing the feast period for the shown deity, possibly Tezcatlipoca, beginning on October 2nd, [iv] fol.
Leave this field blank. The Telleriano-Remensis, however, attempts to show a wider range of events along the migration, using images of migrants to attempt to show battles fought along the way, and showing the migration through footsteps without correlating years to specific gelleriano-remensis.
Historical Thinking Standard 4: The third section is a history, itself divided into two sections which differ stylistically.
Obtain historical data from a variety of sources. Three North American Beginnings.
The civilizations of pre-Hispanic Mexico recorded their histories, religious beliefs, and scientific knowledge in books called codices. During the process of photographing and re-binding the manuscript for this publication, two pages were accidentally swapped, and appear as such in the facsimile: While these colonial-era texts were still filled with pictures, over time they referenced the visual language of older Mexican and Maya books less and less.
Its Latinized name comes from Charles-Maurice Le Tellierarchbishop of Reimswho had possession of the manuscript in the late 17th century. Retrieved from ” https: Use this Investigation Sheet to guide students through describing the object and analyzing its meaning.
Codex Telleriano-Remensis – Wikipedia
Kupriienko, Sergii ; Talakh, Viktor . University of Texas Press. The first section is a calendar, showing the twenty-day periods of the Aztec year and the deities which represent the feast for each period. The use of footprints is continuous to show relationships between the many figures depicted, such as on 30r. The folios telleriano-remensie would contain the initial Spanish conquest are also missing.
Newsletter subscription managed by MailChimp. But indigenous scribes trained by Spanish missionaries continued coeex.
While the pages that would presumably show the founding of Tenochtitlan are missing from the Telleriano-Remensis, the preceding pages telleirano-remensis the importance of Mexica figures fodex performing acts of war and migration, rather than symbolic depictions of events.
It documents the religious beliefs, calendar system, traditions, and history of the Tolteca-Chichimeca culture of Central Mexico. The migration account in the Telleriano —Remensis is sparse and more complex structurally than the Aubin.
Articles with French-language external links.
Major global trends from However, the history continues well into Spanish presence,showing war and disease, and depicting codfx spanish, ending in the year Codices are folded pieces of hide or bark that depict both mundane and spiritual scenes with images, symbols, and numbers. About How to Use this Site. The Codex Telleriano-Remensis is divided into three sections. From Wikipedia, the free encyclopedia. The second section is a handbook tonalamatlused during rituals and divinations, which depicts deities and forces that would influence divinations according to thirteen-day cycles.
Keywords culture telleroano-remensis, artheritage, civilizationtraditiontraditionalChristianityCatholicCatholicismReligionMesoamericaMexican AmericanMexicoCentral Americaindigenouspre-Hispaniccodex telleriano-remensis, codicesSpanish conquestMayamissionary.
The Aubin adheres to the year count, grouping year signs with occasional place signs and the Nahuatl telleriaho-remensis, and groups years according to stops along the migration, noting how many years the Mexica stayed in a particular place before moving on. Comparative Material Codex Telleriano-Remensis. Views Read Edit View history. Three Worlds Meet Beginnings to 1: Codex Telleriano-Remensis russian edition.
Codex Telleriano-Remensis | Smithsonian’s History Explorer
How early European exploration and colonization resulted in cultural and ecological interactions among previously unconnected peoples. In other projects Wikimedia Commons. These first two sections are unlike telleriano-remensls Aubin in that they are not narrative in nature, but the final section of the Telleriano Remensis is more akin to the Aubin, containing tellefiano-remensis history that starts with the migration account in the late 12th century, moves on to a dynastic section of rulers of Tenochtitlan, and ends with the early decades of Spanish colonial presence, up to the year while the Aubin continues up to Pages 25 to 28 are an account of migrations during the 12th and telleriano-remenssis centuries, while the remaining pages of the codex record historical events, such as the ascensions and deaths of rulers, battles, earthquakesand eclipsesfrom the 14th century to the 16th century, including events of early Colonial Mexico.