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Salok Sheikh Farid Ji De by Bhai Surinder Singh Ji on Apple Music
Best regards Mohinder Singh Sahni Slok. Further ‘jeevdiay pairon taleh’ is not addressed under the foot but means while living I achieved ‘right path of truth’. When we delve a bit deeper we will realize what we understand from ‘sach da gian’, its essence which changes my thought process and turns me into ‘khakh’ is called ‘khakh’ and the one who ignores ‘sach da gian’ is slandering it.
I use this salom step1 to then go forward to the more important aspect of describing my understanding in a more liberal way without keeping the literals in repetition.
Salok Sheikh Farid Ji / ਸਲੋਕ ਸੇਖ ਫਰੀਦ ਕੇ ੧੩ – ੨੫ | Sikh Philosophy Forums
For too long and by too many misguided folks. AmbarsariaApr 17, I would really appreciate your on the spot comments about my essence statements as then I can improve these so all may find better use out of our discourse.
But since that shabad is a commentary on the Bhagat bani. In addition, millions of people have only brown hair or white hair in their youth – does this not apply to them.
I thought that Farid Ji is warning Thanks veerji Similarly other sloke also needs to be explored, ”Fareeda kaali jini na raavia dhauli ravai koe kar saien seo peerhadi rang navela hoey – Fareed those who did not enjoy their spouse when their hair was black – hardly any of them enjoy Him when their hair turn grey. Gyani Jarnail SinghApr 17, Ambarsaria Jun 3, I try to do two things. What is ‘khakh’ then and why word ‘khakh has been used twice – is second ‘khakh’ fariid as humility?
These ancient human approaches have not changed much over time, remain attractive like a wine with a new label, and our thirst is likely to continue regardless of advances in knowledge; scientific, humanities or Divinity.
Literal interpretation and interpretation of most of the senior scholars including those who are recognized by universities and have presented various proceedings and articles of panki farida khak n nidhiya Therefore, as per my understanding, Gurbani is not referring to dust in above sloke. No, create an account now. Veers Japjisahib04 and Gyani Jarnail Singh ji thanks for your comments. When Farir go through the context by contemplating four slokes before this sloke and after, I realized that the subject is not about dust.
Thirdly in next sabd, Guru Amardas contradicts interpretation of this sabd.
Is gurbani referring to physical death or spiritual death? AmbarsariaAug 23, Seeker9 ji regarding the question about the video.
SGGS follows a very strict order of bani Sant saran jo jan parai so jan udhranharr- the one who surrenders to divine message lives in bliss and the one who ignores wanders. Moreover, everyone does not buries their dead that dust needs to cover their body after death when fagid is for everyone and or is universal.
Nowhere gurbani talks after death. Now the first question comes to my mind, do anyone really slander dust. Instead of using Gurbani to learn to live, how many get enamored with it in frid age to die, and reach Him thereafter. Dying is natural, needs no knowledge, yet many are craving and even propagating Naam as an appropriate path to Him instead of serving as art of bwba.
InHarnarayan Singh was living his lifelong dream of doing play-by-play on Hockey Night in Canada—and he was doing it in Punjabi, no less.
May 3, Messages: When we look at Sukhmani sahib it advises there, ‘sant ka nidhak maha hatiara’ the slanderer of divine message is a brutal butcher. First thing comes baga my mind, is this ‘dhur ki baani’ or a loose statement, as with the advent of sophisticated coloring chemicalsone can dye his hair till last date of life. But at farif end of sixteen ashtpadhi it is written in word sixteen ashtpadhies.