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Denying the knowledge which is accessible is disbelief, and claiming the knowledge which is inaccessible is disbelief.
Sharh al-Aqeedah at-Tahawiyyah
We do not prefer any of the saintly men among the Ummah over any of the Prophets but rather we say that tahaqiyyah one of the Prophets is better tahawiygah all the awliya’ put together. He was always the Lord Owner even when the created beings were non existent, and always the Creator even when there was no creation.
He encompasses with his knowledge everythingand subjugates it, and what He has created is incapable of encompassing Him. Clean Sharh al-Aqeedah at-Tahawiyyah – Tape 6. We agree with doing the prayer behind any of the people of the qiblah whether right-acting or wrong-acting, and doing the funeral tahawijyah over any of them when they die.
The second part of the verse came after the first part to establish for us that All a h Hears all things unlike the way the creations hear and Sees all things unlike the way the creations see things.
Delving into it and reflecting too tahawoyyah about it only leads to destruction and deprivation, and results in tyranny. The believers accept it, as absolute truth.
He is clear from having limits, boundaries, sides, organs or limbs. The Garden and the Fire are created things that never come to an end and we believe that Allah created them before the rest of creation and then created people to inhabit each of them. We pray for their right guidance and pardon from their wrongs. Allah knew, before tahawiyysh existence of time, the exact number of those who would enter the Garden and the exact number of those who would enter the Fire. Next b Determining the beginning of Ramadan.
Aqidah al-Tahawiyyah – Wikisource, the free online library
Retrieved from ” https: View More by This Publisher. The exact nature of the Destining is All a h’s secret in His creation, and no angel near the Throne, nor Prophet sent with a message, has been given knowledge of it. We agree that holding together is the true and right path and that separation is deviation and torment. By the same analogy that He is the Bringer to life of the dead, after He has brought them to life, and deserves this name before bringing them to life, so too He deserves the name of Creator before He has created them.
In his delusory attempt to investigate the Unforeseen, he is seeking a secret that can never be uncovered, and he ends up an evil-doer, telling nothing but lies. We do not ag as true what soothsayers and fortune-tellers say, nor do we accept the claims of those who affirm anything which goes against the Book, the Sunnah and the consensus of the Muslim Tajawiyyah.
And we tahaeiyyah certain that Muhammad may Allah bless him and grant him peace thaawiyyah His chosen servant and selected Prophet and His Messenger with whom He is well pleased.
This is the explanation of the phrase: He is different from any created being. It is not created, as is the speech of human beings, and anyone who hears it and claims that it is human speech has become an unbeliever. So be extremely careful about thinking and reflecting on this matter or letting doubts about it assail you, because Allah has kept knowledge of the decree away from human beings, and forbidden them to enquire about it, ttahawiyyah in His Book, ‘He is not asked about what He does but they are asked’.
This is our religion and it is what we believe in, both inwardly and outwardly, and we renounce any connection, before All a hwith anyone who goes against what we have said and made clear. However, the scholars of the Khalaf the latter scholars who came after the Salaf mostly gave detailed interpretations well founded and based on the Mu h kam verses and H ad i ths have one meaning or the intended meaning stands out very clear out of fear that, due to the diminishing strength that prevailed at the time of the Salafpeople would drift to likening All a h to the creation.
Nothing can be independent of All a h even for the blinking of an eye, and whoever considers himself independent of All a h for the blinking of an eye is guilty of unbelief and becomes one of the people of perdition.
AL- ^AQIDAH at-TAHAWIYYAH – Darulfatwa
Anyone who describes Allah as being in any way the same as a human being has become an unbeliever. Everything happens according to His decree and will, and His will is accomplished.
We believe in all of this and are certain that all things come from Him. We believe in the angels, and the Prophets, and the books which were revealed to the messengers, and we bear witness that they were all following the manifest Truth. He is exalted and clear from any evil or perdition and He is perfect and clear of any fault or flaw. Belief of a man in the ‘seeing of Allah by the people of the Garden is not correct if he imagines what it is like, tahawuyyah interprets it according to his own understanding thawiyyah the interpretation of this seeing’ or indeed, the meaning of any of the subtle phenomena tahawiyhah are in the realm of Lordship, is by avoiding its interpretation and strictly adhering to the submission.